18. Yüzyýl Osmanlý Kelâmcý ve Mantýkçýsý Ãsmâil Gelenbevî’nin Varlýk Nazariyesi (Vahdet-i Vücûd Savunmasý)
(The Theory of existence of Ãsmail Kalanbawi who is the Ottoman scholar of the word(kalam) and the logic in 18th century (defense of unity of being/wahdat al wujud)) |
Özet
XVIII. Yüzyýlda yaþamýþ büyük bir Osmanlý alimi olarak Gelenbevî Kelam ve Mantýkta olan kuvvet ve ihatasýný eserlerinde çok açýk bir þekilde gösterirken, açýklamalarýnda da sebep-sonuç iliþkisine dayanarak görüþlerini ortaya koyar. Varlýk konusunda ise Gelenbevî’ye göre Vücûd, zâtýyla mevcûd olanýn vücûdunun aynýndan baþkasý deðildir. Ona göre O Vücûd, yani Allah Teâlâ, Zâtý’nýn hakîkatinde adedlenme ve parçalanma imkaný olmayan, Zâtý’yla kâim, baþkasýna ârýz olmaktan veya baþkasýnda hulûl etmekten yahut baþkasýna mahal olmaktan münezzeh hakîkî cüz’îdir.
Anahtar Kelimeler
Gelenbevî Ãsmâil, Vâcibu’l-Vücûd, vücûd, vahdet-i vücûd.
Abstract
Kalanbawi as a powerful Ottoman scholar lived in 18th century clearly shows his potency and having a thorough knowledge of the Word (Kalam) and the Logic in his works and proves his opinions based on the relationship between reason and result in his explanations. In terms of existence, Kalanbawi believes that the Existence (: Wujud) is not other than the existence of self whose existence by his own Essence. In his view, this existence, namely, Allah, is al-juz’iyyu’l-haqiqiyyu (: the True Partial) that the quantitability is impossible to think for the truth of His Essence and it is also impossible to be broken up at the truth in His Essence, and He is kept aloof from being any movables or incarnating other or being a place for others to incarnate.
Keywords
Kalanbawi Ismail, Existence necessarily, existence, unity of being.
|
Bu eserin tam metnini indirmek için tıklayın
